2 Kings 1:13

Authorized King James Version

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And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.

Original Language Analysis

וַיָּ֗שָׁב again H7725
וַיָּ֗שָׁב again
Strong's: H7725
Word #: 1 of 30
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וַיִּשְׁלַ֛ח And he sent H7971
וַיִּשְׁלַ֛ח And he sent
Strong's: H7971
Word #: 2 of 30
to send away, for, or out (in a great variety of applications)
שַׂר a captain H8269
שַׂר a captain
Strong's: H8269
Word #: 3 of 30
a head person (of any rank or class)
חֲמִשִּׁ֖ים fifty H2572
חֲמִשִּׁ֖ים fifty
Strong's: H2572
Word #: 4 of 30
fifty
הַשְּׁלִישִׁ֜י And the third H7992
הַשְּׁלִישִׁ֜י And the third
Strong's: H7992
Word #: 5 of 30
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
חֲמִשִּׁ֖ים fifty H2572
חֲמִשִּׁ֖ים fifty
Strong's: H2572
Word #: 6 of 30
fifty
וַיַּ֡עַל went up H5927
וַיַּ֡עַל went up
Strong's: H5927
Word #: 7 of 30
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וַיָּבֹא֩ and came H935
וַיָּבֹא֩ and came
Strong's: H935
Word #: 8 of 30
to go or come (in a wide variety of applications)
שַׂר a captain H8269
שַׂר a captain
Strong's: H8269
Word #: 9 of 30
a head person (of any rank or class)
חֲמִשִּׁ֖ים fifty H2572
חֲמִשִּׁ֖ים fifty
Strong's: H2572
Word #: 10 of 30
fifty
הַשְּׁלִישִׁ֜י And the third H7992
הַשְּׁלִישִׁ֜י And the third
Strong's: H7992
Word #: 11 of 30
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
וַיִּכְרַ֥ע and fell H3766
וַיִּכְרַ֥ע and fell
Strong's: H3766
Word #: 12 of 30
to bend the knee; by implication, to sink, to prostrate
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בִּרְכָּ֣יו׀ on his knees H1290
בִּרְכָּ֣יו׀ on his knees
Strong's: H1290
Word #: 14 of 30
a knee
לְנֶ֣גֶד before H5048
לְנֶ֣גֶד before
Strong's: H5048
Word #: 15 of 30
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
אֵֽלִיָּ֗הוּ Elijah H452
אֵֽלִיָּ֗הוּ Elijah
Strong's: H452
Word #: 16 of 30
elijah, the name of the famous prophet and of two other israelites
וַיִּתְחַנֵּ֤ן and besought H2603
וַיִּתְחַנֵּ֤ן and besought
Strong's: H2603
Word #: 17 of 30
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 18 of 30
near, with or among; often in general, to
וַיְדַבֵּ֣ר him and said H1696
וַיְדַבֵּ֣ר him and said
Strong's: H1696
Word #: 19 of 30
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 20 of 30
near, with or among; often in general, to
אִ֚ישׁ unto him O man H376
אִ֚ישׁ unto him O man
Strong's: H376
Word #: 21 of 30
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 22 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
תִּֽיקַר be precious H3365
תִּֽיקַר be precious
Strong's: H3365
Word #: 23 of 30
properly, apparently, to be heavy, i.e., (figuratively) valuable; causatively, to make rare (figuratively, to inhibit)
נָ֣א H4994
נָ֣א
Strong's: H4994
Word #: 24 of 30
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
וְנֶ֨פֶשׁ I pray thee let my life H5315
וְנֶ֨פֶשׁ I pray thee let my life
Strong's: H5315
Word #: 25 of 30
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְנֶ֨פֶשׁ I pray thee let my life H5315
וְנֶ֨פֶשׁ I pray thee let my life
Strong's: H5315
Word #: 26 of 30
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
עֲבָדֶ֥יךָֽ thy servants H5650
עֲבָדֶ֥יךָֽ thy servants
Strong's: H5650
Word #: 27 of 30
a servant
אֵ֛לֶּה H428
אֵ֛לֶּה
Strong's: H428
Word #: 28 of 30
these or those
חֲמִשִּׁ֖ים fifty H2572
חֲמִשִּׁ֖ים fifty
Strong's: H2572
Word #: 29 of 30
fifty
בְּעֵינֶֽיךָ׃ in thy sight H5869
בְּעֵינֶֽיךָ׃ in thy sight
Strong's: H5869
Word #: 30 of 30
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Analysis & Commentary

And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.

This verse contributes to the overall theme of chapter 1: Divine judgment on apostasy and affirmation of prophetic authority. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 1 takes place during the mid-9th century BCE, around 850 BCE, during the transition from Elijah to Elisha. The chapter's theme (Ahaziah's Illness and Elijah's Final Confrontations) reflects the historical reality of prophetic succession and divine affirmation of Elisha's ministry following Elijah's remarkable translation. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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